The Role of the Woman: A Biblical View

The Role of Women in the Church

Mary, a devoted Christian, wants to be involved in ministry at her church. Before she commits, she has a few questions about the role of women in the church. In light of the debate between egalitarianism and complementarianism, she and others like her need answers.

First, it is necessary to define the opposing positions. Egalitarianism is a belief in human equality especially with respect to social, political, and economic affairs. It asserts that there should be no gender-based role distinctions or limitations placed on women in the home, church, or society. [1] According to this view, women can serve as pastors in light of passages like Galatians 3:28 which says, "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus".

Complementarianism "is the theological view that although men and women are created equal in their being and personhood, they are created to complement each other via different roles and responsibilities as manifested in marriage, family life, religious leadership and elsewhere. It is rooted in more literal interpretations of the creation account and the roles of men and women presented in Scripture". [2] Bible passages like I Timothy 2:11-15 are used by many to support this view. It says, "Let the woman learn in silence with all subjection. But I suffer not a woman to teach nor to usurp authority over the man, but to learn in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding, she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety".

Now, attention will be given to two more passages of Scripture. I Corinthians 14:34-35 says, "Let your women keep silence in the churches for it is not permitted unto them to speak, but they are commanded to be under obedience as also saith the law. And if they will learn anything, let them ask their husbands at home for it is a shame for women to speak in the church". I Timothy 3:2 says, "A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach". In light of these two passages, it is understandable that complementarians believe themselves to be correct in their position. These passages clearly distinguish gender and seem to impose restrictions based on such.

To properly interpret these passages, careful exegesis must be done in order to understand what the Bible writers really meant. It is unsafe and unwise to isolate a passage of Scripture concerning any given subject. All passages related to the subject must be thoroughly studied to avoid taking any passage out of its originally intended context. It is important that readers refrain from assigning their own cultural biases. It is equally important that readers recognize how, in some cases, their own lack of education can hinder their ability to accurately interpret Scripture. A certain foundation of knowledge upon which to build understanding is essential.

For example, one must know the meaning of words in order to understand the thoughts expressed by those words. Similarly, one cannot follow the instruction to walk two blocks and turn left if he does not know how many blocks equal two or the difference between left and right. Reading comprehension skills and the illumination of the Holy Spirit are imperative.

In three of the aforementioned passages of Scripture, there appears to be a gender-based restriction placed on women in the church. However, Paul wrote these passages during a time of great Hellenistic influence. Many of the surrounding pagan religions featured priestesses who made loud, seemingly meaningless utterances. The church wanted to distinguish itself from such. Christian leaders worked to show an affinity to Greek social and philosophical life due to the constant threat of persecution and scandal, but at the same time similarities to fertility cults and Gnostic groups was downplayed. [3]

This accounts for Paul's apparent contradiction to Galatians 3:28, Romans 16:1,7 which support egalitarianism. Acts 10:34 says, "God is no respecter of persons". The Bible is inspired and inerrant and, therefore, cannot contradict itself.

"The contradictory nature of Paul's statements is explored and distinction made between those that are universally normative and those that are culturally relative. Just as certain statements regarding slavery are no longer applicable today so certain statement regarding women better served another age". [4]

God has and will always use women as He sees fit to advance the gospel and unite the Body of Christ. The giftedness of women in ministry and their fruitful effectiveness even as elders and deacons testify of His blessing. The whole of Scripture clearly reveals God's egalitarian attitude toward women.

BIBLIOGRAPHY

[1] Prince, Matthew and Zatlyn, Michelle, http://www.theopedia.com/complementarianism, CloudFare, Inc. (accessed December 2, 2013)

[2] Ibid.

[3] Elwell, Walter A., Evangelical Dictionary of Theology, Second Ed., Ordination of Women, (Article) p. 1286, Grand Rapids, MI Baker Book House Company 1984, 2001

[4] Elwell, Walter A., Evangelical Dictionary of Theology, Second Ed., Women in the Church, (Article) p. 1291, Grand Rapids, MI Baker Book House Company 1984, 2001